Results for 'Sarah Cemlyn'

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  1.  11
    Human Rights Practice: Possibilities and Pitfalls for Developing Emancipatory Social Work.Sarah Cemlyn - 2008 - Ethics and Social Welfare 2 (3):222-242.
    This paper seeks to analyse the contribution of a human rights perspective to emancipatory social work. Human rights practice builds on long-standing values and theoretical frameworks related to emancipatory, radical and structural social work and anti-oppressive practice. However, historical tensions within social work, notably in the United Kingdom, continue in contemporary forms, magnified by the global impact of neo-liberalism. The paper considers connections between human rights and other frameworks, including professional codes; ethical critiques drawing on feminist and indigenous perspectives; the (...)
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  2.  81
    "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.Jacqueline Broad - 2015 - The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  3.  35
    Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW]María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system (...)
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  4.  1
    I—Sarah Patterson: Descartes on Nature, Habit and the Corporeal World.Sarah Patterson - 2013 - Aristotelian Society Supplementary Volume 87 (1):235-258.
  5.  10
    One Child: Do We Have a Right to More? By Sarah Conly.Travis N. Rieder - 2016 - Kennedy Institute of Ethics Journal 26 (2):29-34.
    There are too many people on the planet. This isn’t a popular thing to say, but it’s becoming more and more obvious that it’s true, and that we need to do something to address it. Even in our radically unjust world, where billions of people do not have adequate access to food, water, energy, and other resources, we’re still living unsustainably—overcharging our ecological credit card and torching the climate. But discussing the link between these environmental problems and the population is (...)
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  6.  4
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of (...)
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  7.  30
    "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman.Joanne Faulkner - 2008 - Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  8.  18
    Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW]Carol Van Kirk - 1990 - Hypatia 5 (3):147 - 152.
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  9.  47
    Is Sarah Palin a Feminist?Linda Martín Alcoff & Sarah K. Miraglia - unknown
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  10.  9
    Remembering by Index and Content: Response to Sarah Robins.Michael E. Hasselmo - 2014 - Philosophical Psychology 28 (6):916-919.
    In her review of my book How we remember: Brain mechanisms of episodic memory, Sarah Robins highlights my example of the problem of interference between memories accessed by content-addressable memory. However, she points out the difficulty of solving this problem with index-addressable representations such as time cells or arc length cells. Namely, the index-addressable memory requires knowing the unique index in advance in order to perform effective retrieval. This is a difficult problem, but should be solvable by forming bi-directional (...)
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  11.  2
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  12.  5
    Schreiben Ohne Macht Ein Gespräch MIT Sarah Kofman.Sarah Kofman, Ursula Beitz & Ursula Konnertz - 1991 - Die Philosophin 2 (3):103-109.
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  13.  7
    Sarah’s List Exchange Experience.Sarah A. McDaniel - 2012 - Narrative Inquiry in Bioethics 2 (1):26-29.
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  14.  2
    The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin.Sarah Pessin - 2015 - International Journal of the Platonic Tradition 9 (2):249-252.
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  15.  4
    Sarah Kofman's Corpus.Tina Chanter & Pleshette DeArmitt (eds.) - 2008 - State University of New York Press.
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  16. Sex, Social Purity and Sarah Grand.Ann Heilmann & Stephanie Forward (eds.) - 2009 - Routledge.
    Sarah Grand was one of the most prominent New Women of the 1890s and a notable social purity feminist and suffragist. This collection offers important insights into the full range of her journalistic output and lesser-known fictional writings. It also makes available biographical and autobiographical material, and previously unpublished manuscript sources. The first volume reproduces Grand's articles and the contemporary critical reception of her work. The letters in volume two, written mostly in the 1920s and 1930s, shed light on (...)
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  17. Toward Social Reform: Kant's Penal Theory Reinterpreted: Sarah Williams Holtman.Sarah Williams Holtman - 1997 - Utilitas 9 (1):3-21.
    Here I set the stage for developing a Kantian account of punishment attuned to social and economic injustice and to the need for prison reform. I argue that we cannot appreciate Kant's own discussion of punishment unless we read it in light of the theory of justice of which it is a part and the fundamental commitments of that theory to freedom, autonomy and equality. As important, we cannot properly evaluate Kant's advocacy of the law of retribution unless we recognize (...)
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  18. Pornography Debate, Gaze and Spectatorship in Sarah Daniels’s Masterpieces.Edyta Lorek-Jezińska - 2013 - Text Matters - a Journal of Literature, Theory and Culture 3 (3):154-170.
    Masterpieces by Sarah Daniels has been described as a voice in the debate on pornography, expressing the anti-pornography position as opposed to the liberal feminist stance in this debate. Despite its ideological clarity reported by many reviewers and critics, the play has been commented upon as deficient or inadequate because of evoking conflicting interpretations and ambiguity. The paper argues that these deficiencies stem from the play’s concern with the distribution of agency and passivity along gender lines as well as (...)
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  19. Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience by Sarah A. Mattice.Ann A. Pang-White - 2016 - Philosophy East and West 66 (4):1374-1376.
    What is philosophy? What is metaphor? Could thinking take place metaphorically? If one follows the mainstream Western definition of philosophy, the answer to the latter question would certainly be negative. Metaphors are perceived as primitive, pre-analytical, and imprecise—thus pre-philosophical! Drawing on multiple cross-cultural resources, Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience by Sarah A. Mattice insightfully challenges this widespread assumption in the current...
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  20.  99
    Book Review: Sarah: Mother of Nations. [REVIEW]Adrien J. Bledstein - forthcoming - Interpretation 60 (4):472-473.
  21.  3
    Migration in Political Theory. The Ethics of Movement and Membership. Edited by Sarah Fine and Lea Ypi.Svenja Ahlhaus - 2017 - Constellations 24 (1):133-134.
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  22.  2
    Ludwik Gross, Sarah Stewart, and the 1950s Discoveries of Gross Murine Leukemia Virus and Polyoma Virus.Gregory J. Morgan - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:200-209.
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  23.  93
    Book Review: Hagar, Sarah, and Their Children: Jewish, Christian, and Muslim Perspectives. [REVIEW]Janell Johnson - forthcoming - Interpretation 61 (1):94-95.
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  24.  26
    Tonino Griffero, Atmospheres: Aesthetics of Emotional Spaces, Translation by Sarah de Sanctis.Mădălina Diaconu - 2015 - Studia Phaenomenologica 15:510-515.
  25. Sarah Clark Miller.Mary C. Rawlinson - 1999 - Philosophy 1992:1996.
     
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  26. Disappropriations: Luce Irigaray and Sarah Kofman.Penelope Deutscher - 2000 - In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press.
  27.  73
    Understanding Counterfactuals, Understanding Causation: Issues in Philosophy and Psychology, Edited by Christoph Hoerl, Teresa McCormack, and Sarah R. Beck. [REVIEW]Christopher Gauker - 2013 - Mind 122 (486):fzt050.
  28.  48
    Book Review: Barrenness and Blessing: Abraham, Sarah, and the Journey of Faith. [REVIEW]Beth Tanner - forthcoming - Interpretation 64 (2):198-198.
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  29. Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.Nicholaos Jones & Kevin Coffey - unknown
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  30.  62
    Thomson, the Right to Life, and Partial Birth Abortion or Two MULES for Sister Sarah.P. Alward - 2002 - Journal of Medical Ethics 28 (2):99-101.
    In this paper, I argue that Thomson's famous attempt to reconcile the fetus's putative right to life with robust abortion rights is not tenable. Given her view, whether or not an abortion violates the fetus's right to life depends on the abortion procedure utilised. And I argue that Thomson's view implies that any late term abortion that involves feticide is impermissible. In particular, this would rule out the partial birth abortion technique which has been so controversial of late.
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  31.  8
    One Child: Do We Have a Right to More? Sarah Conly, 2016 New York, Oxford University Press 248 Pp., $26.81. [REVIEW]Jason Chen - 2016 - Journal of Applied Philosophy 33 (2).
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  32.  26
    Reply to Sarah Tietz.Justin E. H. Smith - 2013 - The Leibniz Review 23:129-131.
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  33.  3
    The Education of Radical Democracy. By Sarah S. Amsler.Ralph Leighton - 2016 - British Journal of Educational Studies 64 (4):548-550.
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  34.  83
    Comments on Sarah Broadie “Virtue and Beyond in Plato and Aristotle”.Rachel Barney - 2005 - Southern Journal of Philosophy 43 (S1):115-125.
  35.  23
    Bezeugen, verstehen, vergleichen: Spuren der Tradition der Erinnerung in Sarah Kofmans.Birgit R. Erdle - 1995 - Die Philosophin 6 (12):38-52.
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  36. ""Alcoff, Linda." Cultural Feminism Versus Post-Structuralism: The Identity Crisis in Feminist Theory." In Feminist Theory in Practice and Process, Ed. Micheline R. Malson, Jean F. O'Barr, Sarah Westphal-Wihl, and Mary Wyer, 295-326. Chicago: University of Chicago Press, 1989.." Feminist Politics and Foucault: The Limits to a Collaboration." In Crises in Continental Philosophy, Ed. Arlene Dallery and Charles Scott, 69-86. Albany. [REVIEW]Jefmer Allen & Iris Marion Young - 2000 - In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. pp. 293.
     
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  37.  31
    A Nineteenth-Century Irasian: Sarah Alden Bradford Ripley.Joan W. Goodwin - 1996 - Zygon 31 (1):131-136.
  38.  13
    Learned to Stop Worrying and Let the Children Drown 1–22 Jonathan Schaffer/Overdetermining Causes 23–45 Sharon Ryan/Doxastic Compatibilism and the Ethics of Belief 47–79 Sarah Mcgrath/Causation and the Making/Allowing. [REVIEW]Theodore Sider, Against Vague Existence, Jim Stone & Evidential Atheism - 2003 - Philosophical Studies 114:293-294.
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  39.  30
    Sarah Holtman.Retributivism Kant & Civic Respect - 2011 - In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 107.
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  40.  3
    Sarah's Problems of Comprehension.E. Sue Savage-Rumbaugh, Duane M. Rumbaugh & Sally Boysen - 1978 - Behavioral and Brain Sciences 1 (4):555.
  41.  9
    Peter A. Stanwick Sarah D. Stanwick.Peter A. Stanwick - 1998 - Journal of Business Ethics 17:195-204.
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  42. Sarah Hutton, Anne Conway: A Woman Philosopher Reviewed By.Justin Eh Smith - 2006 - Philosophy in Review 26 (1):41-44.
  43. Sarah Kay, Subjectivity in Troubadour Poetry.(Cambridge Studies in French.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Vi, 265. $49.50. [REVIEW]Tilde Sankovitch - 1993 - Speculum 68 (4):1150-1151.
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  44.  4
    Tackling NHS Jargon – Getting the Message Across (Sarah Carr, Radcliffe Medical Press, Oxford, £19.95, ISBN 1‐85775‐428‐X). [REVIEW]Michael Loughlin - 2004 - Journal of Evaluation in Clinical Practice 10 (1):121-124.
  45.  33
    In Defense of the Grand End:Ethics with Aristotle. Sarah Broadie.Richard Kraut - 1993 - Ethics 103 (2):361-.
  46. Sarah Hutton, Anne Conway: A Woman Philosopher. [REVIEW]Justin Smith - 2006 - Philosophy in Review 26:41-44.
     
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  47.  50
    Review of Sarah Allen, The Philosophical Sense of Transcendence: Levinas and Plato on Loving Beyond Being[REVIEW]Deborah Achtenberg - 2010 - Notre Dame Philosophical Reviews 2010 (9).
  48.  21
    Sarah Coakley: Powers and Submissions.Patricia Altenbernd Johnson - 2003 - Faith and Philosophy 20 (4):512-515.
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  49.  13
    Abraham, Sarah, and Surrogacy.Laura A. Cristiano - 2011 - The National Catholic Bioethics Quarterly 11 (3):443-452.
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  50.  22
    Against Paternalism: Justifying Coercive Paternalism by Sarah Conly, 2012 Cambridge, Cambridge University Press216 Pp, £55.00 (Hb). [REVIEW]David Archard - 2013 - Journal of Applied Philosophy 30 (4):397-400.
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