Results for 'Nathan Dickman'

999 found
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  1.  10
    Nursing is never neutral: Political determinants of health and systemic marginalization.Nathan Eric Dickman & Roxana Chicas - 2021 - Nursing Inquiry 28 (4):e12408.
    The nursing community in the United States polarized in September 2020 between Dawn Wooten's whistleblowing about forced hysterectomies at an immigration center in Georgia and the American Nurses Association's refusal to endorse a presidential candidate despite the Trump administration's mounting failures to address the public health crisis posed by the COVID-19 pandemic. This reveals a need for more attention to political aspects of health outcome inequities. As advocates for health equity, nurses can join in recent scholarship and activism concerning the (...)
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  2. Master Questions, Student Questions, and Genuine Questions: A Performative Analysis of Questions in Chan Encounter Dialogues.Nathan Eric Dickman - 2020 - Religions 2 (11):72.
    I want to know whether Chan masters and students depicted in classical Chan transmission literature can be interpreted as asking open (or what I will call “genuine”) questions. My task is significant because asking genuine questions appears to be a decisive factor in ascertaining whether these figures represent models for dialogue—the kind of dialogue championed in democratic society and valued by promoters of interreligious exchange. My study also contributes to a more comprehensive understanding of early Chan not only by detailing (...)
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  3.  24
    Philosophical Hermeneutics and the Priority of Questions in Religions: Bringing the Discourse of Gods and Buddhas Down to Earth.Nathan Eric Dickman - 2022 - New York, NY, USA: Bloomsbury Academic.
    Buddhas, gods, prophets and oracles are often depicted as asking questions. But what are we to understand when Jesus asks “Who do you say that I am?”, or Mazu, the Classical Zen master asks, “Why do you seek outside?" Is their questioning a power or weakness? Is it something human beings are only capable of due to our finitude? Is there any kind of question that is a power? -/- Focusing on three case studies of questions in divine discourse on (...)
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  4.  67
    Where, Not When, Did the Cosmos ‘Begin’?Nathan Eric Dickman - 2020 - Sophia (1):67-81.
    I examine a tension between temporal and spatial conceptualization of the genesis of the cosmos to show how chronological characterization of ‘beginnings’ occludes ontological interpretation of our existential orientations, to help my audience distinguish symbolic expressions of wonder that the cosmos exists from explanations for it. I bring together resources from multiple intellectual and religious traditions to perform a philosophy of religions that goes beyond the narrowness, intellectualism, and insularity of institutionalized philosophy of religion. I turn to Ibn Rushd, Tillich, (...)
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  5.  80
    Anxiety and the face of the other: Tillich and Levinas on the origin of questioning.Nathan Eric Dickman - 2009 - Sophia 48 (3):267-279.
    With almost a century of historical distance between Heidegger’s retrieval of the question of being and contemporary concern about the Other, we have accrued invaluable experiences for critical leverage about what it is to ask one another questions. I offer a sketch aimed at adapting Tillich’s theological system grounded in existential questioning to today by juxtaposing him with Levinas’ philosophical ethics. Tillich and Levinas provide motive for reflection on the topic of questioning in particular. In the case of Tillich, questions (...)
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  6.  27
    Between Gadamer and Ricoeur: Preserving Dialogue in the Hermeneutical Arc for the Sake of a God Who Speaks and Listens.Nathan Eric Dickman - 2014 - Sophia 53 (4):553-573.
    Wolterstorff defends the claim not only that ‘God speaks’ through the Bible but also that the reader gains ever new insights upon subsequent readings of it. I qualify this project with the philosophical hermeneutics he rejects—namely that of Gadamer and Ricoeur. Wolterstorff thinks what he calls ‘authorial discourse interpretation’ provides warrant for religious communities believing that ‘God speaks’ to them through a text. In developing this hermeneutic, he dismisses the viability of Gadamer and Ricoeur's approach because, Wolterstorff asserts, their form (...)
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  7.  23
    Interpretation: a critical primer.Nathan Eric Dickman - 2023 - Bristol, CT: Equinox Publishing.
    This volume examines the nature of interpretation, strategies within interpretation, and negotiations about the adequacy of an interpretation, with special attention paid to possible roles interpretation plays in the academic study of religions. Each chapter of this book refines a conceptual element that combines with others into a theory of interpretation useful for the classroom and in scholarship on hermeneutics.
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  8.  33
    Physical Distance, Ethical Proximity: Levinasian Dialogue as Pandemic Pedagogy in Faceless (Masked or Online) Classrooms.Nathan Eric Dickman - 2021 - Teaching Philosophy 1 (Online First):1-25.
    I develop Levinas’s analysis of “proximity” to explain how successful faceless class dialogues are possible despite physical social distancing during the COVID-19 pandemic. I first examine features of Levinas’s notion of proximity within his idiosyncratic approach to “ethics.” Second, I turn to Levinas’s examination of intentionality and questioning in relation to the hermeneutic priority of questioning. Third, I detail some successes and failures in attempts to embody Levinasian proximity in online or masked discussions with students. I draw out contrasts between (...)
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  9.  9
    Radical responsibility beyond empathy: Interreligious resources against liberal distortions of nursing care.Nathan Eric Dickman - 2021 - Nursing Philosophy 1 (1 Online first).
    In this paper, I bring together Jewish and Buddhist philosophical resources to develop a notion of radical responsibility that can confront a complicity within nursing and health care between empathy and (neo)liberal white supremacist hegemony. My inspiration comes from Angela Davis's call for building coalitions to advance struggles for peace and justice. I proceed as follows. First, I note ways phenomenology clarifies empathy's seeming foundational role in nursing care, and how such a formulation can be complicit with assumptions about private (...)
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  10.  66
    Using Questions to Think: How to Develop Skills in Critical Understanding and Reasoning.Nathan Eric Dickman - 2021 - Bloomsbury Academic.
    Our ability to think, argue and reason is determined by our ability to question. Questions are a vital component of critical thinking, yet we underestimate the role they play. Using Questions to Think puts questioning back in the spotlight. -/- Naming the parts of questions at the same time as we name parts of thought, this one-of-a-kind introduction allows us to see how questions relate to the definitions of propositions, premises, conclusions, and the validity of arguments. Why is this important? (...)
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  11.  46
    Nursing is never neutral: Political determinants of health and systemic marginalization.Nathan Eric Dickman & Roxana Chicas - 2021 - Nursing Inquiry 1 (Online First e12408):1-13.
    The nursing community in the United States polarized in September 2020 between Dawn Wooten's whistleblowing about forced hysterectomies at an immigration center in Georgia and the American Nurses Association's refusal to endorse a presidential candidate despite the Trump administration's mounting failures to address the public health crisis posed by the COVID‐19 pandemic. This reveals a need for more attention to political aspects of health outcome inequities. As advocates for health equity, nurses can join in recent scholarship and activism concerning the (...)
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  12.  21
    Call or Question: a Rehabilitation of Conscience as Dialogical.Nathan Eric Dickman - 2018 - Sophia 57 (2):275-294.
    It is by way of the call that one is enabled to wake up to responsibility. What is the illocutionary mood of the ‘call’ of conscience, though? Is this transcendental enabler of responsibility an imposing demand or an invitational question? Both Levinas and Heidegger emphasize the impositional character of the call in conscience. The call seems to be the very essence of imperatives. I develop an apology for questioning by way of appeal to crumbs scattered throughout Jewish traditions as well (...)
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  13.  9
    Hermeneutic Priority and Phenomenological Indeterminacy of Questioning.Nathan Eric Dickman - 2018 - In Robert Henry Scott & Gregory S. Moss (eds.), The Significance of Indeterminacy Perspectives from Asian and Continental Philosophy. New York: Routledge, Taylor & Francis Inc. pp. 228-246.
    The (dis)information age represses questioning and distorts what we take to be genuine questioning. Most studies construe questions as “epistemic imperatives,” and critics reject it as exploitative. In its defense, this chapter isolates the significance of indeterminacy in questioning. It develops a hermeneutic of questioning to show its priority in receiving meanings, and exposes that shared questioning makes the questioners too indeterminate to claim one is exploiting the other. It also develops a phenomenology of questioning to identify what it is (...)
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  14. Dialogue or Narrative? Exploring Tensions between Interpretations of Genesis 38.Nathan Eric Dickman - 2021 - Religions 11 (12):947.
    We examine dialectical tensions between “dialogue” and “narrative” as these discourses supplant one another as the fundamental discourse of intelligibility, through juxtaposing two interpretations of Genesis 38 rooted in changing interpretative paradigms. Is dialogue properly understood as a narrative genre, or is narrative the content about which people are in dialogue? Is the divine–human relationship a narrative drama or is it a dialogue between a god and human beings? We work within parameters laid out by the philosophical hermeneutics of Gadamer (...)
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  15.  11
    Transcendence Un-Extra-Ordinaire: Bringing the Atheistic I Down to Earth.Nathan Eric Dickman - 2017 - Religions 4 (8).
    I examine challenges to images of a personal god definitive for normatively policed theism (often called “traditional theism”), questioning whether a subject can be conscious of a transcendent being. I examine the challenges to show that disappointment with such images calls for rethinking terms like “transcendence” in horizontal rather than vertical registers. Through this, I indicate an irony in yearning for transcendence, one in which there is movement toward—rather than beyond—the utterly ordinary. We will see that such un-extra-ordinary transcendence makes (...)
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  16.  4
    Master Questions, Student Questions, and Genuine Questions: A Performative Analysis of Questions in Chan Encounter Dialogues.Nathan Eric Dickman - 2020 - Religions 11 (2).
    I want to know whether Chan masters and students depicted in classical Chan transmission literature can be interpreted as asking open (or what I will call “genuine”) questions. My task is significant because asking genuine questions appears to be a decisive factor in ascertaining whether these figures represent models for dialogue—the kind of dialogue championed in democratic society and valued by promoters of interreligious exchange. My study also contributes to a more comprehensive understanding of early Chan not only by detailing (...)
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  17.  3
    The Hermeneutic Priority of Which Question?Nathan Dickman - 2021 - Informal Logic 43 (1):485-508.
    An axiom of philosophical hermeneutics is that questioning has hermeneutic priority. Yet there are many different kinds of questions. Which sort has priority in understanding complete thoughts and for bringing about a fusion of horizons? Speech act theory is one resource for specifying which kind. I first develop the broad notion of questioning in philosophical hermeneutics. Second, I examine aspects of question taxonomies in pedagogy as well as their shortcomings. Third, I turn to the Speech Act approach to questioning and (...)
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  18. A Hermeneutic for and from Reading Kierkegaard's For Self-Examination.Nathan Eric Dickman - 2020 - Religions 10 (11):491.
    This essay provides a close reading of Kierkegaard’s later signed text, For Self-Examination. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship (...)
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  19.  35
    Linguistically Mediated Liberation: Freedom and Limits of Understanding in Thich Nhat Hanh and Hans-Georg Gadamer.Nathan Eric Dickman - 2016 - The Humanistic Psychologist 3 (44).
    Many despair at trying to understand something’s meaning and express dissatisfaction with language wholesale. What if some things simply are not understandable? Thich Nhat Hanh coined interbeing to name the fundamental principle of interdependence defining Buddhist ontologies, and uses interbeing to dislodge despair resulting from rigid expectations of how things must be. Thich also criticized a standard view of language as generating those rigid expectations. Drawing upon classical humanist traditions, Hans-Georg Gadamer promoted a hermeneutics whereby interpreters overcome existential alienation. In (...)
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  20.  15
    Radical responsibility beyond empathy: Interreligious resources against liberal distortions of nursing care.Nathan Eric Dickman - 2022 - Nursing Philosophy 23 (1).
    In this paper, I bring together Jewish and Buddhist philosophical resources to develop a notion of radical responsibility that can confront a complicity within nursing and health care between empathy and (neo)liberal white supremacist hegemony. My inspiration comes from Angela Davis's call for building coalitions to advance struggles for peace and justice. I proceed as follows. First, I note ways phenomenology clarifies empathy's seeming foundational role in nursing care, and how such a formulation can be complicit with assumptions about private (...)
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  21.  12
    The Hermeneutic Priority of Which Question?Nathan Dickman - 2021 - Informal Logic 42 (4):485-508.
    An axiom of philosophical hermeneutics is that questioning has hermeneutic priority. Yet there are many different kinds of questions. Which sort has priority in understanding complete thoughts and for bringing about a fusion of horizons? Speech act theory is one resource for specifying which kind. I first develop the broad notion of questioning in philosophical hermeneutics. Second, I examine aspects of question taxonomies in pedagogy as well as their shortcomings. Third, I turn to the Speech Act approach to questioning and (...)
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  22.  23
    A Zhuangzian Tangle: Corroborating (Orientalism in?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.
    Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical (...)
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  23.  27
    Feminisms and Challenges to Institutionalized Philosophy of Religion.Nathan Eric Dickman - 2018 - Religions 9 (4):113.
    For my invited contribution to this special issue of Religions on “Feminisms and the Study of ‘Religions,’” I focus on philosophy of religion and contestations over its relevance to the academic field of Religious Studies. I amplify some feminist philosophers’ voices—especially Pamela Sue Anderson—in corroboration with recent calls from Religious Studies scholars to diversify philosophy of religions in the direction of locating it properly within the current state of Religious Studies. I want to do this by thinking through two proposals (...)
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  24.  29
    What is the difference between religion and philosophy?Nathan Eric Dickman - 2017 - In Aaron W. Hughes & Russell T. McCutcheon (eds.), Religion in 5 Minutes. Equinox Publishing.
    In forging a difference between philosophy and religion, contestable generalizations are unavoidable. A helpful question for resisting hasty ones is: Which? If someone asks, “What do Hindus do or believe?” Ask, “Which Hindus?” And if someone asks, “What do atheists believe?” It’s still, “Which atheists?” Distinguishing variations of people who practice a religion helps us get specific. We could ask, “Which religion, and which philosophy?” This might lead to a provocative difference, like Nietzsche’s poke at Christianity as just Platonism for (...)
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  25.  27
    Should Religion-Affiliated Institutions Be Accredited? Ricoeur and the Problem of Religious Inclusivity.Nathan Eric Dickman - 2020 - In Daniel Boscaljon & Jeffrey F. Keuss (eds.), Paul Ricoeur and the Hope of Higher Education: The Just University. Lexington Books. pp. Chapter 10.
    How can religiously affiliated institutions that promote liberal arts maintain commitment both to their affiliation and to the ideal of religious inclusivity? What principles of accreditation should be used by agencies—such as the Southern Association of Colleges and Schools Commission on Colleges—in assessing religiously affiliated yet inclusive institutions? Many religiously affiliated institutions claim to value liberal arts learning and critical inquiry, to prepare students for a diverse world. Yet affiliation often brings with it pervasive structures of religious privilege that inhibit (...)
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  26.  28
    Faith or Friendship: On Integrating Possibilities for Self-realization in Kierkegaard and Aristotle.Nathan Eric Dickman - 2013 - In Daniel Boscaljon (ed.), Resisting the Place of Belonging: Uncanny Homecomings in Religion, Narrative, and the Arts. Ashgate Publishing.
  27.  27
    Why do so many people believe only one religion can be right?Nathan Eric Dickman - 2017 - In Aaron W. Hughes & Russell T. McCutcheon (eds.), Religion in 5 Minutes. Equinox Publishing.
    Have you noticed people who think only one religion can be right always think it’s their own? Wouldn’t it be strange to hear a Reformed Christian assert only one is right, but it’s Daoism? That only one’s right seems based on a logical principle: two contradictory claims can’t both be true in the same sense at the same time. But we can detect here an implicit alliance between politics and logic. Religious institutions are in the business of winning hearts and (...)
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  28.  25
    The North American Paul Tillich Society.James Champion & Nathan Eric Dickman - 2009 - Bulletin for the North American Paul Tillich Society 35 (3).
  29.  20
    Cooling Interventions Among Agricultural Workers: Qualitative Field-Based Study.Roxana Chicas, Nezahualcoyotl Xiuhtecutli, Nathan Eric Dickman, Joan Flocks, Madeleine Scammell, Kyle Steenland, Vicki Hertzberg & Linda McCauley - 2021 - Hispanic Health Care International 1 (online first):1-12.
    Introduction: Agricultural workers perform intense labor outside in direct sunlight and in humid environmental conditions exposing them to a high risk of heat-related illness (HRI). To implement effective cooling interventions in occupational settings, it is important to consider workers’ perceptions. To date, an analysis of agricultural workers’ experience and perception of cooling devices used in the field while working has not been published. -/- Methods: Qualitatively data from 61 agricultural workers provided details of their perceptions and experiences with cooling interventions. (...)
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  30.  26
    Cooling intervention studies among outdoor occupational groups: A review of the literature.Roxana Chicas, Nezahualcoyotl Xiuhtecutli, Nathan Eric Dickman, Madeleine L. Scammell, Kyle Steenland, Vicki S. Hertzberg & Linda McCauley - 2020 - American Journal of Industrial Medicine 63 (11):988-1007.
    Background The purpose of this systematic review is to examine cooling intervention research in outdoor occupations, evaluate the effectiveness of such interventions, and offer recommendations for future studies. This review focuses on outdoor occupational studies conducted at worksites or simulated occupational tasks in climatic chambers. -/- Methods This systematic review was performed in accordance with Preferred Reporting Items for Systematic Reviews and Meta‐Analysis (PRISMA) guidelines. PubMed, Embase, and Web of Science were searched to identify original research on intervention studies published (...)
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  31.  20
    Chronic Kidney Disease Among Workers: A Review of the Literature.Roxana Chicas, Jacqueline Mix, Valerie Mac, Joan Flocks, Nathan Eric Dickman, Vicki Hertzberg & Linda McCauley - 2019 - Workplace, Health, and Safety 9 (67):481-490.
    For the past two decades, agricultural workers in regions of Central America have reported an epidemic of chronic kidney disease of undetermined etiology (CKDu) that is not associated with established risk factors of chronic kidney disease. Several hypotheses have emerged, but the etiology of CKDu remains elusive and controversial. The aim of this literature review was to describe the potential risk factors of CKDu in Mesoamerica and implications for the U.S. agricultural worker population. PubMed and CINAHL databases were searched for (...)
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  32. Harm: Omission, Preemption, Freedom.Nathan Hanna - 2016 - Philosophy and Phenomenological Research 93 (2):251-73.
    The Counterfactual Comparative Account of Harm says that an event is overall harmful for someone if and only if it makes her worse off than she otherwise would have been. I defend this account from two common objections.
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  33. A debunking explanation for moral progress.Nathan Cofnas - 2020 - Philosophical Studies 177 (11):3171-3191.
    According to “debunking arguments,” our moral beliefs are explained by evolutionary and cultural processes that do not track objective, mind-independent moral truth. Therefore (the debunkers say) we ought to be skeptics about moral realism. Huemer counters that “moral progress”—the cross-cultural convergence on liberalism—cannot be explained by debunking arguments. According to him, the best explanation for this phenomenon is that people have come to recognize the objective correctness of liberalism. Although Huemer may be the first philosopher to make this explicit empirical (...)
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  34. Research on group differences in intelligence: A defense of free inquiry.Nathan Cofnas - 2020 - Philosophical Psychology 33 (1):125-147.
    In a very short time, it is likely that we will identify many of the genetic variants underlying individual differences in intelligence. We should be prepared for the possibility that these variants are not distributed identically among all geographic populations, and that this explains some of the phenotypic differences in measured intelligence among groups. However, some philosophers and scientists believe that we should refrain from conducting research that might demonstrate the (partly) genetic origin of group differences in IQ. Many scholars (...)
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  35. Science is not always “self-correcting” : fact–value conflation and the study of intelligence.Nathan Cofnas - 2016 - Foundations of Science 21 (3):477-492.
    Some prominent scientists and philosophers have stated openly that moral and political considerations should influence whether we accept or promulgate scientific theories. This widespread view has significantly influenced the development, and public perception, of intelligence research. Theories related to group differences in intelligence are often rejected a priori on explicitly moral grounds. Thus the idea, frequently expressed by commentators on science, that science is “self-correcting”—that hypotheses are simply abandoned when they are undermined by empirical evidence—may not be correct in all (...)
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  36.  25
    SLBS-6: Validation of a Short Form of the Servant Leadership Behavior Scale.Sen Sendjaya, Nathan Eva, Ivan Butar Butar, Mulyadi Robin & Samantha Castles - 2019 - Journal of Business Ethics 156 (4):941-956.
    This paper reports the validation of a 6-item short form of the original 35-item Servant Leadership Behavior Scale, a widely used measure of servant leadership behavior. The holistic perspective of servant leadership and the inclusion of spirituality are two distinctive features of the SLBS relative to other servant leadership measures. Psychometric properties of the SLBS-6 were examined on the basis of seven studies. In the preliminary scale development, the factor structure of the new measure was tested using a combination of (...)
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  37. Judaism as a Group Evolutionary Strategy.Nathan Cofnas - 2018 - Human Nature 29 (2):134-156.
    MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a “group evolutionary strategy.” Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to promote collectivism and group continuity among themselves in Israel and the diaspora and undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews (...)
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  38. The Nature of Punishment: Reply to Wringe.Nathan Hanna - 2017 - Ethical Theory and Moral Practice 20 (5):969-976.
    Many philosophers think that an agent punishes a subject only if the agent aims to harm the subject. Bill Wringe has recently argued against this claim. I show that his arguments fail.
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  39. Against Legal Punishment.Nathan Hanna - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 559-78.
    I argue that legal punishment is morally wrong because it’s too morally risky. I first briefly explain how my argument differs from similar ones in the philosophical literature on legal punishment. Then I explain why legal punishment is morally risky, argue that it’s too morally risky, and discuss objections. In a nutshell, my argument goes as follows. Legal punishment is wrong because we can never sufficiently reduce the risk of doing wrong when we legally punish people. We can never sufficiently (...)
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  40.  26
    Palatable disruption: the politics of plant milk.Nathan Clay, Alexandra E. Sexton, Tara Garnett & Jamie Lorimer - 2020 - Agriculture and Human Values 37 (4):945-962.
    Plant-based milk alternatives–or mylks–have surged in popularity over the past ten years. We consider the politics and consumer subjectivities fostered by mylks as part of the broader trend towards ‘plant-based’ food. We demonstrate how mylk companies inherit and strategically deploy positive framings of milk as wholesome and convenient, as well as negative framings of dairy as environmentally damaging and cruel, to position plant-based as the ‘better’ alternative. By navigating this affective landscape, brands attempt to make mylk as simultaneously palatable and (...)
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  41. Descartes on Necessity and the Laws of Nature.Nathan Rockwood - 2022 - Journal of Analytic Theology 10:277-292.
    This paper is on Descartes’ account of modality and, in particular, his account of the necessity of the laws of nature. He famously argues that the necessity of the “eternal truths” of logic and mathematics depends on God’s will. Here I suggest he has the same view about the necessity of the laws of nature. Further, I argue, this is a plausible theory of laws. For philosophers often talk about something being nomologically or physically necessary because of the laws of (...)
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  42. Hitting Retributivism Where It Hurts.Nathan Hanna - 2019 - Criminal Law and Philosophy 13 (1):109-127.
    Many philosophers think that, when someone deserves something, it’s intrinsically good that she get it or there’s a non-instrumental reason to give it to her. Retributivists who try to justify punishment by appealing to claims about what people deserve typically assume this view or views that entail it. In this paper, I present evidence that many people have intuitions that are inconsistent with this view. And I argue that this poses a serious challenge to retributivist arguments that appeal to desert.
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  43. A teleofunctional account of evolutionary mismatch.Nathan Cofnas - 2016 - Biology and Philosophy 31 (4):507-525.
    When the environment in which an organism lives deviates in some essential way from that to which it is adapted, this is described as “evolutionary mismatch,” or “evolutionary novelty.” The notion of mismatch plays an important role, explicitly or implicitly, in evolution-informed cognitive psychology, clinical psychology, and medicine. The evolutionary novelty of our contemporary environment is thought to have significant implications for our health and well-being. However, scientists have generally been working without a clear definition of mismatch. This paper defines (...)
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  44. Philosophical success.Nathan Hanna - 2015 - Philosophical Studies 172 (8):2109-2121.
    Peter van Inwagen proposes a criterion of philosophical success. He takes it to support an extremely pessimistic view about philosophy. He thinks that all philosophical arguments for substantive conclusions fail, including the argument from evil. I’m more optimistic on both counts. I’ll identify problems with van Inwagen’s criterion and propose an alternative. I’ll then explore the differing implications of our criteria. On my view, philosophical arguments can succeed and the argument from evil isn’t obviously a failure.
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  45. The Nature of Punishment Revisited: Reply to Wringe.Nathan Hanna - 2020 - Ethical Theory and Moral Practice 23 (1):89-100.
    This paper continues a debate about the following claim: an agent punishes someone only if she aims to harm him. In a series of papers, Bill Wringe argues that this claim is false, I criticize his arguments, and he replies. Here, I argue that his reply fails.
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  46.  14
    Benjamin, Adorno, and the Experience of Literature.Corey McCall & Nathan Ross - 2018 - Routledge.
    This collection features original essays that examine Walter Benjamin¿s and Theodor Adorno¿s essays and correspondence on literature. Taken together, the essays present the view that these two monumental figures of 20th-century philosophy were not simply philosophers who wrote about literature, but that they developed their philosophies in and through their encounters with literature. Benjamin, Adorno, and the Experience of Literature is divided into three thematic sections. The first section contains essays that directly demonstrate the ways in which literature enriched the (...)
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  47.  24
    Jung on Alchemy.Nathan Schwartz-Salant (ed.) - 1995 - Princeton University Press.
    The ancient practice of alchemy, which thrived in Europe until the seventeenth century, dealt with the phenomenon of transformation--not only of materials but also of the human spirit. Through their work in the material realm, alchemists discovered personal rebirth as well as a linking between outer and inner dimensions.C. G. Jung first turned to alchemy for personal illumination in coping with trauma brought on by his break with Freud. Alchemical symbolism eventually suggested to Jung that there was a process in (...)
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  48. Innateness as genetic adaptation: Lorenz redivivus (and revised).Nathan Cofnas - 2017 - Biology and Philosophy 32 (4):559-580.
    In 1965, Konrad Lorenz grounded the innate–acquired distinction in what he believed were the only two possible sources of information that can underlie adaptedness: phylogenetic and individual experience. Phylogenetic experience accumulates in the genome by the process of natural selection. Individual experience is acquired ontogenetically through interacting with the environment during the organism’s lifetime. According to Lorenz, the adaptive information underlying innate traits is stored in the genome. Lorenz erred in arguing that genetic adaptation is the only means of accumulating (...)
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  49.  21
    The Constitutionality of Medicare Drug-Price Negotiation under the Takings Clause.Raj Bhargava, Nathan Brown, Amy Kapczynski, Aaron S. Kesselheim, Stephanie Y. Lim & Christopher J. Morten - 2023 - Journal of Law, Medicine and Ethics 51 (4):961-971.
    In recent months, pharmaceutical manufacturers have brought legal challenges to a provision of the 2022 Inflation Reduction Act (IRA) empowering the federal government to negotiate the prices Medicare pays for certain prescription medications. One key argument made in these filings is that price negotiation is a “taking” of property and violates the Takings Clause of the US Constitution. Through original case law and health policy analysis, we show that government price negotiation and even price regulation of goods and services, including (...)
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  50. Le-Zikhro Shel Natan Rotenshtraykh Devarim She-Ne Emru Bi-Melot Shloshim le-Moto.Nathan Rotenstreich & Yehudit Sternberg - 1995 - Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
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