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David L. Thompson [34]David Thompson [10]David R. Thompson [9]David M. Thompson [2]
David C. Thompson [1]
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David L. Thompson
Memorial University of Newfoundland
  1.  59
    Dennett’s Philosophy: A Comprehensive Assessment.Don Ross, Andrew Brook & David Thompson (eds.) - 2000 - MIT Press.
    The essays in this collection step back to ask: Do the complex components of Dennett's work on intentionality, consciousness, evolution, and ethics themselves ...
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  2.  85
    The Identity of the Self Over Time is Normative.David L. Thompson - manuscript
    The temporal unity of the self cannot be accounted for by the continuity of causal, factual, or contiguous relations between independently definable mental events, as proposed by Locke and Parfit. The identity of the self over time is normative: it depends on the institutional context of social rules external to the self that determine the relationship between past commitments and current responsibilities. (2005).
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  3. Contextualizing Objects.David L. Thompson - manuscript
    Four philosophers, Husserl, Wittgenstein, Dennett, and Hegel, who hold for the most part radically different philosophies, all agree on rejecting the notion of atomic entities, of “things-in-themselves,” and insist that objects only make sense – can only be what they are -- in a context.
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  4.  69
    Norms of Life.David L. Thompson - manuscript
    Biological organisms, languages and selves are normative entities, so must be understood in terms of norms. Mechanistic understanding is based on causal necessity, but normative understanding relies on a grasp of the contingencies of evolution, history and personal experience.
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  5.  70
    The Constitution of Objects by Systems.David L. Thompson -
    Against the concept that objects are defined by their self-contained essence – “thing-in-themselves” – Husserl and Foucault claim they are defined by intersubjectivity or social institutions. I argue that biological and even physical (complex) systems can constitute the unity and meaning of objects.
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  6.  69
    The Evolutionary Origin of Selfhood in Normative Emotions.David L. Thompson - manuscript
    Modern selfhood presents itself as autonomous, overcoming emotion by following cognitive, moral and linguistic norms on the basis of clear, rational principles. It is difficult to imagine how such normative creatures could have evolved from their purely biological, non-normative, primate ancestors. I offer a just-so story to make it easier to imagine this transition. Early hominins learned to cooperate by developing group identities based on tribal norms. Group identity constituted proto-selves as normative creatures. Such group identity was not based on (...)
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  7.  40
    Attributing Responsibility to the Narrative Self.David L. Thompson - manuscript
    The self is not a metaphysical object but a mode of temporal organization unified by responsibility. Learning to be responsible constitutes the self as a self-identical entity over time. Responsibility depends on the current self interpreting previous events, attributing them to itself and thereby committing itself for the future. (2004) .
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  8.  54
    Origins of Objectivity.David L. Thompson - manuscript
    Tomasello offers an evolutionary, palaeoanthropological account of the human origin of objects and objectivity. Husserl gives a phenomenological account of the constitution of objects by intersubjectivity. Comparing the two, I claim that Tomasello’s “naturalized” approach closely parallels Husserl’s transcendental approach.
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  9.  49
    Normative Binding.David L. Thompson - manuscript
    Why should anyone be bound by cognitive norms, such as the norms of reason or mathematics? To become a mathematician is to learn to obey the norms of the mathematical community. A self becomes intentional by binding itself to communal norms. Only then can it have the freedom to think or make assertions about the community’s objects -- triangles or imaginary numbers, for example. Norms do not bind selves from the outside: being bound by norms is what constitutes a self.
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  10.  34
    The Narrative Self is Constituted by Attributing Responsibility.David L. Thompson - manuscript
    A self is a temporal unity in which responsibility for past commitments modifies how the present world is experienced and evaluated. This structure is analogous (a) to biological evolutionary changes in perception and (b) to how changes in a computer program determine how it will respond in the future. Responsibility is not an add-on to a self, but the mode of its integration over time. (Presented at Royal Institute of Philosophy Annual Conference, Narrative and Understanding Persons, University of Hertfordshire, UK, (...)
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  11.  53
    Defining Language.David L. Thompson - manuscript
    Language defines human existence. Yet defining language is a fraught project. I use the term "language" to refer to a specific mode of information transfer. First, it is a communicative mode. By communication I mean the information transfer serves a function, that is, an activity that occurs because it has increased the evolutionary fitness of ancestors. Secondly, while all communication is governed by norms, human communication, as opposed to biological communication, is governed by norms that have evolved within the learned (...)
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  12.  5
    Daniel Dennett.David Thompson - 2009 - London and New York, NY, USA: Continuum/Bloomsbury.
  13.  34
    Concepts of Nature: Are Environmentalists Confused?David Thompson - manuscript
    "Human beings ought to respect nature. For too long we have thought of ourselves as above nature, destroying our own habitat and annihilating other species which have as much right to exist as we do. The earth is an organic system in which each species must play its part, but humans have used technology to artificially disturb the harmony of nature. We cannot continue to violate nature's laws with impunity. If we don't respect our environment there will be disastrous consequences: (...)
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  14. Intentionality and Causality in John Searle.David L. Thompson - 1986 - Canadian Journal of Philosophy 16 (March):83-97.
    Intentionality, as Brentano originally introduced the term in modern philosophy, was meant to provide a distinctive characteristic definitively separating the mental from the physical.(1) Mental states have an intrinsic relationship to an object, to that which they are "about." Physical entities just are what they are, they cannot, by their very essence, refer to anything, they have no "outreach", as one might put it. Mental states have, as it were, an incomplete essence, they cannot exist at all unless they are (...)
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  15. The Self as an Evolved Organism That Lives in a Pragmatically Defined World.David L. Thompson - 2014 - In Pragmatist Neurophilosophy. London, UK: pp. 164–189.
     
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  16.  10
    Intentionality and Causality in John Searle.David L. Thompson - 1986 - Canadian Journal of Philosophy 16 (1):83-97.
    Intentionality, as Brentano originally introduced the term in modern philosophy, was meant to provide a distinctive characteristic definitively separating the mental from the physical. Mental states have an intrinsic relationship to an object, to that which they are ‘about.’ Physical entities just are what they are, they cannot, by their very essence, refer to anything, they have no ‘outreach,’ as one might put it. Mental states have, as it were, an incomplete essence, they cannot exist at all unless they are (...)
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  17.  88
    Factor Structure of the Hospital Anxiety and Depression Scale in Coronary Heart Disease Patients in Three Countries.Colin R. Martin, David R. Thompson & Jürgen Barth - 2008 - Journal of Evaluation in Clinical Practice 14 (2):281-287.
  18. The Phenomenology of Internal Time-Consciousness.David L. Thompson - 1990
    Outline by Section: I. INTRODUCTION: METHOD OF PHENOMENOLOGY II. REDUCTION FROM DOGMAS III. EXAMPLES OF PHENOMENOLOGICAL DESCRIPTION OF A. SENTENCE B. MELODY C. DIAGRAM OF TIME IV. MODIFICATIONS AS MODES OF TEMPORAL STRUCTURE V. RETENTION VI. CONSTITUTION OF EXTERNAL TIME Time present and time past.
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  19. What, If Anything, is Represented? Objects in Their Worlds.David L. Thompson - manuscript
    The received Cognitive Science paradigm holds that the brain manipulates mental representations of reality. This position is problematic. My alternative to representationalism is that each organism lives in its own "world" made up of objects defined by reference to the organism’s perceptual systems. These objects act as supervenient causes on organisms without the mediation of mental representations. (1992).
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  20.  81
    Body as the Unity of Action.David L. Thompson - manuscript
    Kosgaard claims that selves/agents self-constitute during actions by relying on principles such as Kant’s Categorical Imperative. This intellectualist approach neglects the body. Merleau-Ponty considers the “lived body” and its perceptual world as the source of the unity of action, an approach that I extrapolate to all biological organisms.
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  21.  58
    Thought and Image.David L. Thompson - manuscript
    Thought is not based on an image that is isomorphic to the object. Descartes, Husserl, Frege, Wittgenstein and Brandom progressively overcome this Aristotelian misconception of the intentionality of thinking.
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  22. AL Wigan, The Duality of the Mind: Proved by the Structure, Functions, and Diseases of the Brain and by the Phenomena of Mental Derangement, and Shown to Be Essential to Moral Responsibility (Ed. JE Bogan) Reviewed By.David L. Thompson - 1987 - Philosophy in Review 7 (1):43-45.
     
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  23.  24
    Culture and Personality.David L. Thompson - 1970 - Dissertation, Université Catholique de Louvain
    Methodological and philosophical foundations in the anthropology of Ruth Benedict and Margaret Mead.
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  24. Companion Encyclopedia of Asian Philosophy. Ed. Brian Carr and Indira Mahalingam.David M. Thompson - 1999 - Buddhist Studies Review 16 (2):264-268.
    Companion Encyclopedia of Asian Philosophy. Ed. Brian Carr and Indira Mahalingam. Routledge, London 1997. xxiii, 1136 pp. £95.00. ISBN 0-415-3535-X.
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  25. Epistemology and Academic Freedom.David L. Thompson - 1985 - In Don Idhe & Hugh J. Silverman (eds.), Descriptions. Albany, NY: State University of New York Press. pp. 286-295.
     
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  26. The Political Forms of Modern Society: Bureaucracy, Democracy, Totalitarianism.David Thompson (ed.) - 1986 - MIT Press.
    Claude Lefort is one of the leading social and political theorists in France today. This anthology of his most important work published over the last four decades makes his writing widely accessible to an English-speaking audience for the first time.With exceptional skill Lefort combines the analysis of contemporary political events with a sensitivity to the history of political thought. His critical account of the development of bureaucracy and totalitarianism in the Soviet Union and Eastern Europe is a timely contribution to (...)
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  27. Thomas R. Berger, Fragile Freedoms: Human Rights and Dissent in Canada (Toronto: Clarke, Irwin, 1981) Review. [REVIEW]David L. Thompson - 1983 - Labour/Le Travailleur 11:261‑263.
  28.  56
    What Makes Us Essentially Different? 2007.David L. Thompson - manuscript
    The sameness and difference of entities depend on context or horizon and these horizons may be either synchronous or diachronic. Money and qualia are examples of identity within synchronic contexts. Music, biological functions, and cultural roles are defined by their diachronic horizons. The diachronic cultural and narrative contexts of selves are what makes them distinctively different.
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  29.  58
    Causal, Teleological and Evolutionary Explanation.David L. Thompson - manuscript
    Explanation is a human activity. Teleological, causal, and evolutionary explanations are all valid forms of responding to particular puzzlements. Reductionism incorrectly assumes there is one absolute explanation. While causal explanation appeals primarily to necessity, evolutionary explanation is based largely on contingency.
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  30.  60
    Rorty and Husserl on Realism, Idealism and Intersubjective Solidarity.David Thompson - manuscript
    Richard Rorty and Edmund Husserl would appear to be poles apart, facing each other from opposite corners of the philosophical ring. Husserl is a rationalist searching for an absolute foundation for science which will guarantee its apodeictic truth. Rorty is a post-modernist for whom science is but one discourse among many, none of which corresponds with reality.
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  31. Daniel C, Dennett: Communication, Evolution, and Self.David L. Thompson - 2012 - In Philosophical Profiles in the Theory of Communication. New York: Peter Lang Publishing Inc.. pp. 219-234.
  32.  52
    On Naturalizing Intentionality.David L. Thompson - 1985
    Outline by Section: INTRODUCTION HUSSERL'S TRANSCENDENTAL POSITION Brentano's Notion of Intentionality Frege's Notion of Sinn Husserl's Transcendental Position Intentional Relations are not Causal. Realism is Wrong, Objects must be Meaningful Psychological States are Empirical. Meanings cannot be In-Themselves, but always for an Ego SEARLE'S THEORY OF INTENTIONALITY CONFRONTATION OF SEARLE'S THEORY WITH THE FOUR THESES Searle Intentionalizes or Trivializes Causation Searle is still a Realist Visual Experience is a Thing-In-Itself Intentional States Presented as Stopping Points CONCLUSION.
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  33.  50
    The Origin of Universals.David Thompson - manuscript
    The problem of universals arises when philosophy attempts to give an account of the relationship mind and objects, between language and the world. How do words succeed in being about things? In this paper I show how the problem of universals arises out of a particular theory about the relationship of words to things and that when an alternative theory is accepted the notion of universal dissipates and is replaced by the concept of meaning. Meaning, however, has its own problems. (...)
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  34.  38
    The Body As the Active Principle in the Constitution of Perceptual Space.David L. Thompson - unknown
    My thesis is that modern neurological discoveries overthrow the classical dualism which assigns all the constitutive activity of perception to the mind and leaves the body a purely passive role. The paper is in four parts: first I will present the traditional theory, using Berkeley's concept of activity as the key; then I will summarize the relevant aspects of contemporary neurology; third, the incompatibility of these two approaches will be discussed; finally, I will propose that we must reject the materialistic (...)
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  35.  38
    Constructing Responsibility.David L. Thompson - manuscript
    Jacobs, in Choosing Character, seems to assume that there are selves already capable of voluntary choice who then choose their character by developing habits. I argue that selves, choice, responsibility and character form a conceptual and practical hermeneutic circle, a whole without which selfhood makes no sense. There can be no selfhood prior to responsible character.
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  36.  37
    A Brief History of Mind.David L. Thompson - unknown
    My aim is to give an overview of what minds are and how they came to be. Minds are a product of billions of years of evolution so it is a daunting task to summarize this history in 45 minutes. My attempt will involve vast oversimplifications, highly speculative and condensed “just so” stories, and a great amount of hand waving. In particular, I will presuppose the theory of evolution and will not attempt to either explain it or justify it.
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  37.  17
    Validation of the Chinese Version of the MacNew Heart Disease Health‐Related Quality of Life Questionnaire.Doris S. F. Yu, David R. Thompson, C. M. Yu & Neil B. Oldridge - 2008 - Journal of Evaluation in Clinical Practice 14 (2):326-335.
  38. Are There Really Appearances? Dennett and Husserl on Seemings and Presence.David L. Thompson - 2003 - In Richard Feist & William Sweet (eds.), Husserl and Stein. The Council for Research in Values and Philosophy.
  39.  17
    Mokken Scaling of the Myocardial Infarction Dimensional Assessment Scale (MIDAS).David R. Thompson & Roger Watson - 2011 - Journal of Evaluation in Clinical Practice 17 (1):156-159.
  40.  19
    A Response to Gary Rolfe: 'The Deconstructing Angel: Nursing, Reflection and Evidence-Based Practice'.David R. Thompson - 2006 - Nursing Inquiry 13 (3):237-237.
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  41.  28
    An Empirical Analysis of Supreme Court Certiorari Petition Procedures: The Call for Response and the Call for the Views of the Solicitor General.David C. Thompson & Melanie Wachtell - unknown
    The Supreme Court frequently uses two tools to gather information about which cases to hear following a petition for writ of certiorari: the call for response and the call for the views of the Solicitor General. To date, there has been no empirical analysis of how the Supreme Court deploys these tools and little qualitative study. This Article fills in basic gaps in the literature by providing concrete answers to common questions regarding these two tools and offers detailed analysis of (...)
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  42.  97
    Can a Machine Be Conscious?David L. Thompson - 1965 - British Journal for the Philosophy of Science 16 (May):33-43.
  43.  24
    Intuition by Whom? Epistemic Responsibility and the Role of the Self.David L. Thompson - unknown
    Intuition. Originally an alleged direct relation, analogous to visual seeing, between the mind and something abstract and so not accessible to the senses. What are intuited (which can be derivatively called 'intuitions') may be abstract objects, like numbers or properties, or certain truths regarded as not accessible to investigation through the senses or calculation; the mere short circuiting of such processes in 'bank managers intuition' would not count as intuition for philosophy. Kant talks of our intuiting space and time, in (...)
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  44.  10
    Psychosocial Interventions for Depressive and Anxiety Symptoms in Individuals with Chronic Kidney Disease: Systematic Review and Meta-Analysis.Michaela C. Pascoe, David R. Thompson, David J. Castle, Samantha M. McEvedy & Chantal F. Ski - 2017 - Frontiers in Psychology 8.
  45.  15
    A Response to Gary Rolfe’s ‘Cardinal John Henry Newman’ and ‘the Ideal State and Purpose of a University’.Roger Watson & David R. Thompson - 2012 - Nursing Inquiry 19 (4):283-284.
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  46. Bullying: Effective Strategies for Long-Term Improvement.David Thompson, Tiny Arora & Sonia Sharp - 2003 - British Journal of Educational Studies 51 (3):310-312.
     
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  47.  8
    Psychosocial Interventions and Wellbeing in Individuals with Diabetes Mellitus: A Systematic Review and Meta-Analysis.Michaela C. Pascoe, David R. Thompson, David J. Castle, Zoe M. Jenkins & Chantal F. Ski - 2017 - Frontiers in Psychology 8.
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  48.  3
    Roman Historical Portraits.David L. Thompson & J. M. C. Toynbee - 1980 - American Journal of Philology 101 (1):127.
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  49.  11
    Values Into Practice in Special Education.Geoff Lindsay & David Thompson - 1998 - British Journal of Educational Studies 46 (4):455-456.
  50.  21
    Freedom and Determinism: A Naturalistic Approach.David Thompson - manuscript
    It is above all in virtue of the will, or freedom of choice, that I understand myself to bear in some way the image or likeness of God. For ... God's will ... does not seem any greater than mine when considered as will in the essential and strict sense. This is because the will simply consists in our ability to do or not do something; ... or rather, it consists simply in the fact that when something is put forward (...)
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